[See Georgia Bulletin account]
Dear Friends in Christ,
In the Catholic Church, nothing begins without the Faithful making
the Sign of the Cross, and we do this for two reasons first, to remind
ourselves of the Trinity, of the marvelous three-fold love by which God in His
totality, has created us, loved us, and now provides for our well-being; and
second, we make this sign of the Cross to remind ourselves that the heart of
this relationship that we have with God finds its meaning in sacrifice, or more
especially, in that sacrifice which we see in the love of Jesus Christ.
This pattern of our spiritual reality the awareness of
Gods three-fold Being, and the power which flows from Him clothed for our
human understanding as love, is reflected in all that is beautiful and true
about our Church about our Churchs life. And this certainly holds
when we think and speak of the Sacrament we celebrate today, the Sacrament of
Holy Orders. For with this Sacrament we clearly see, on many levels, the
operation of the Trinity, as the men before us Luis Isaza, Eric Hill,
and Tony Jean answer now Gods call to the priesthood,
Christs call to loving service, and the Holy Spirits call to
effective and certain leadership and all for the followers of the Lord,
the Son of God, who has done all good things for us, that we might have all
good things in return.
As the true Church of salvation in the world, it is well for us to
remember on this day just how the power of God operates through this three-fold
gift of Holy Orders and we should take a moment to remember these basic
aspects of our faith.
On the plane of divine reality, or more simply, according to
Gods plan for mans salvation, it unfolds in this way: The love of
God which conquers mans sins, has opened itself to transmission from
above, through the actions that we call the offering of sacrifice. Throughout
the Old Testament, the record of Gods first covenant with mankind, this
is the way that the priests and people maintain contact with the Father-Creator
in heaven not by appeasement or vain attempts to placate Gods
anger, but in humble recognition that the glory of God is above all things, and
that man finds his meaning only within that glory in how he reflects it,
in how he infuses earthly life with its power, and in how, by the freedom of
his human will, he opens himself to being filled with the power that comes from
on high. This is the first and most fundamental of our actions before God, the
Father and the priesthood of the New Testament, of the new Covenant, the
priesthood of Jesus Christ, the Son, and the second person of God, is the final
and perfect fulfillment of all sacrifices offered, for the sake of the
Fathers glory, and for the sake of mankinds salvation. And such was
the love of Jesus Christ, for those He knew, and for those not even yet born,
that He gave us a priesthood for the ages - a priesthood whose sacrifice is His
own to make available His Body and Blood, and in His name, to forgive
men and women of their sins of whatever would bar them from the
reception of divine love. And we se, through the ages, that in spite of
persecution, of inner rebellion, and of the apathy which can so easily overtake
any man, or any woman, the Holy Spirit has cherished and protected the
priesthood of His Church first, because as was always the case, God is
glorified in the sacrifice which we offer to Him through our priests, and
second, Christ the Lord, has promised that we will have His Body and Blood to
console us until the end of time, and until that dawn of eternity will make Him
present to us forever and ever.
This is how the priesthood of our Church, as given by this
Sacrament of Holy Orders, reflects the Trinity in its historic and transcendent
reality.
But there is a closer level of reality expressed by what we do
here today as well.
For just as God sits in loving protection of His people, as they
progress and mature on the way to salvation, so too do these men who prepare
now to accept His call to priesthood, have behind them, loving fathers and
mothers and sisters and brothers and friends loving families, as the
Church understands families, who have watched over them, who have been always
nearby to rescue the stumbling stem, or to utter words of encouragement in
times of doubt and we would be remiss, if we did not see in this reality
of human existence, another kind of reflection of the Trinity, of the love of
God, and make sufficient thanks to these families, even as we thank the Father
in every way for His goodness to us. For they have also prepared a gift for us,
for the Church their sons, these men, who will now become our priests,
and offer the Sacrifice of the Mass on our behalf.
So too, is the gift of these men reflective of the love of Christ,
the Son, and the second Person of the Trinity. For Christ is not compelled by
the Father to offer Himself rather, he is moved by love, by that most
powerful of energies in the universe, the first reflection of the Father
moved to give His life in service, moved when called to die not for Himself,
but for the salvation of many and again, we would be short in our
meditation on this Sacrament of Orders, were we not to pause now, and thank
these men for the gift that comes from within each of them motivated
certainly by the love of the Lord, by the love of the brave and noble Savior,
by whom they have been moved, and in the steps of whom they wish now to follow
for the rest of their lives on earth but nevertheless, their gift
belongs to each of them, and by the merit of Christ Himself, their gift is
worthy of all the thanks and appreciation that we can summon. And so we do, as
a part of this great Sacrament, say our thanks to them, and bless them for what
they are doing for the glory of God, and for the love that Jesus Christ
has taught them.
And finally, on this level of personal understanding of the
Trinity, it remains for us to acknowledge the love of Gods Holy Spirit,
whom Christ sent down on His Church after He had gone back to the Father, to
become King of Heaven and earth. It is the Holy Spirit, Who looks after our
daily lives Who moves us to prayer when our own spirits weaken
Who urges us to the Sacraments, when our spiritual lives are touched by evil -
by greed, by despair, or by apathy those sins which dull for us the
glory of Gods divinity, and render useless, by the choice of our own
wills, the all-powerful love which He wishes for us, and has made so easily
available and obtainable. It is the Holy Spirit who will now rule the days of
these men forevermore who will instruct them in the truth, not just as
it is in theory, but as it must be brought to bear in the human situations
the conflicts, the sorrows, and the triumphs of all those whose care
these men will now pursue as priests of the Catholic Church. We bless God for
this power that we are not adrift in a sea of circumstance and chance
but that we are instead, awash, buy the waters of Baptism, in the will
of the Holy Spirit for each one of us, to whom we are known by name, and who
numbers, as Scripture teaches us, the very hairs on our head.
It is a glorious thing we do today, dear friends, and which is
done through us - this celebration of the Sacrament of Holy Orders, and this
celebration of the three-fold love of God as it permeates our existence and our
reality - for these meanings we have considered, and for many others meanings
that we could trace from now on, if time were not of consequence, and if the
point were not today the actual ordination of our brothers and sons, who wait
here before us, patiently, for this culmination in their struggles, their
studies, and their arduous application over the past years of stringent
formation.
But we would not be done, and my duty as the bishop of this local
Church would not be fulfilled, if I did not pause now, in the presence of your
prayers and good-will, to remind these men of another three-fold reality, and
another reflection of Gods triune love for His people and Hid Church.
Dear brothers and sons, I speak now, finally and briefly, of the
three-fold counsels of our Church, the three-fold virtues, habits, disciplines,
taught us by the life of Christ, and upon which all who devote their lives to
religious service must found their careers, their ministries, and in which they
must bury their own egos, their pride, their self-ness.
Immerse yourselves from this day on in the purity of God
His love, which knows no motivation but its own chaste perfectness, and which
will be reflected henceforth in your utter respect for all, by uniting yourself
in holiest union with no one person, but with all persons just as God,
through the gift of free will, has become obtainable by all, and singles out no
one to the exclusion of others. Chastity, celibacy, purity of intent and
of practice. Remember what Christ said:
Some are incapable of marriage because they were born
so; some, because they were made so by others; some, because they have
renounced marriage for the sake of the kingdom of heaven. Whoever can accept
this ought to accept it. Then children were brought to him that he might
lay his hands on them and pray. The disciples rebuked them, but Jesus said,
"Let the children come to me, and do not prevent them; for the kingdom of
heaven belongs to such as these.
Be little children, my brothers, to have the kingdom and to draw
others into the kingdom.
And bear upon your shoulders the poverty of Christ, the Son, the
Second Person for the secret of His power is that the love of God flowed
through Him with no hitch, with no reservation, with nothing kept for Himself,
but with all given to the help, health, and uplifting of others. Own nothing so
precious that you would not instantaneously give it, if it means the happiness
of another, if it means the leading of another into the truth and the peace of
Christs faith.
Remember what Christ said:
Jesus said to him, "If you wish to be perfect, go, sell what
you have, and give it to the poor, and you will have treasure in heaven. Then
come, follow me." When the young man heard this statement, he went away sad,
for he had many possessions.
Be not sad, brothers and sons, and be not foolish. Give away all,
that your all may be one thing the person and the spirit of Christ our
Lord, who is the treasure of heaven, and who will be all to His servants who
give their all for Him.
And finally, tie yourself to the Churchs teaching, to her
guidance, to her Tradition and to her wisdom, for apart from the Church, the
Holy Spirit does not govern, and without the governance of the Spirit, their is
only the confusion of human speculation, and the bottomless pit of unanswered
questions. Be obedient to the Church, to your bishop, and to the will of
the Holy Spirit moving through both.
Remember what Christ says:
If you love me, you will keep my commandments. And I will
ask the Father, and he will give you another Advocate to be with you always,
the Spirit of truth, which the world cannot accept, because it neither sees nor
knows it. But you know it, because it remains with you, and will be in you.
Be obedient to the truth, my brothers, and the truth will
set you free, from anything that would enslave you, and take you away
from the Lord whom you are now called to serve with your total being.
Dear friends, let us glorify God in His triune majesty, and let us
pray now for our brothers, who in the most special way, now come before His
Church to take upon themselves the yoke of Christs love, the guardianship
of His Spirit, and the praise, on our behalf, of the Father n Heaven, whose
love is our only beginning and our only possible end. We bless Him for the
Sacraments, and especially today, for this Sacrament of Holy Orders by which so
much is made clear to us, and by which we are so elevated into the truth. May
the power of its celebration remain with these chosen men from this day forth,
and may God find them, at the end of their earthy days, good and faithful
servants, and worthy to take up their abode with Him in heaven above. This we
pray for, and ask for, as we do all things worthy,
In the name of the Father, and the Son, and the Holy Spirit.
Amen.
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Ordination of Fathers: Luis Guillermo
Córdoba Isaza , Eric J. Hill and Thony Roody Jean |