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Pope John XXIII |
Pope John XXIII
Angelo Giuseppe Roncalli was born in 1881, the third of thirteen
children in a peasant family in Sotto il Monte, near Bergamo. The
family was "so poor the children had no wine." "There
are three ways of ruining oneself -- women, gambling and farming. My
father chose the most boring."
Angelino was a bright boy and was sponsored for an education at the
Bergamo seminary, which carried out a severe religious training. "I
really must humble myself at my own worthlessness. If only I could do
at least this! I think of myself as a seraph and instead I am only a
little Lucifer in my pride, and worse."
When Roncalli was ordained, in 1904, the Church was fearful and
inward-looking. In 1871, with the loss of the papal states to the
modern nation of Italy and the restriction of Vatican sovereignty to
its current borders, Pope Pius IX had proclaimed himself a "prisoner
of the Vatican" and taken a defensive stance toward the modern
world. In his decree Non expedit ("it is not expedient"),
he had forbidden Italy's Catholics from taking any part in national
politics. Pope Pius X (reigned 1903 - 1914) took this isolating trend
further by undertaking a purge of "Modernists", especially
biblical scholars who used modern textual criticism, driving many
intellectuals from the Church.
Roncalli's first assignment as a priest was as secretary to the new
Bishop of Bergamo, Giacomo Radini-Tedeschi. Bishop Radini-Tedeschi was
a reformer who sought to re-involve the Church in the world. He was
staunchly pro-labor, and founded organizations for working women (with
his able secretary at the head) and sided with the union during a
local iron-worker's strike. The elegant aristocratic bishop and his
rotund peasant secretary ("my miserable body is growing fat and
heavy") were inseparable for ten years.
In August of 1915 it was discovered that Radini-Tedeschi had
cancer, and he was told that he did not have much longer to live. "I
had never seen him cry that way," Roncalli wrote. Within a few
months his beloved Radini-Tedeschi died, Pope Pius X died (to be
succeeded by Benedict XV), and Italy declared war on Austria and
Germany, entering World War I.
Roncalli was called up to serve in the medical corps. He put on the
army uniform and, in what he later described as "a moment of
weakness on my part", grew himself a fat bristly moustache. After
the war he had a variety of assignments, including teaching patristics
at the Pontifical Athenaeum of the Lateran. Something went wrong here;
after only three months he was relieved of his post, consecrated a
bishop, and sent as papal emissary to Bulgaria. His brilliant career
was over.
Bulgaria is a mostly Orthodox country with a small minority of
Catholics; the Vatican hadn't felt it necessary to send an emissary
there in six hundred years. Roncalli's life there was difficult. "My
ministry has brought me many trials. But, and this is strange, these
are not caused by the Bulgarians for whom I work but by the central
organs of ecclesiastical administration. This is a form of
mortification and humiliation that I did not expect and which hurts me
deeply." He made dozens of recommendations that were never
followed and spent months trying to found a seminary which would never
be built. The one recommendation that the Pope followed, to appoint a
Bulgarian as exarch for the Byzantine-rite Catholics, left Roncalli
with no pastoral duties to perform.
After ten years of frustration in Bulgaria, Roncalli got a new
assignment, as delegate to Turkey, another long-neglected outpost. He
was there when World War II broke out, and he devoted himself to the
care of refugees, especially Jews. He obtained transit visas to
Palestine for some; to others he issued baptismal certificates that
would enable them to pass as Christians, with the understanding that
no baptisms need be performed. Chaim Barlas of the Jewish Agency's
Rescue Committee wrote: "to the few heroic deeds which were
performed to rescue Jews belong the activities of the apostolic
delegate, Monsignor Roncalli, who worked indefatigably on their
behalf." Rabbi Isaac Herzog of Jerusalem wrote: "Through
[Roncalli] thousands of Jews were rescued."
The end of World War II turned Roncalli's career around. The papal
nuncio to France, Valerio Valeri, had collaborated with the Vichy
government, and De Gaulle insisted that Valeri must go. The Vatican
had to find a suitable replacement, and fast; if they didn't send a
new nuncio in time for the traditional New Year's greeting to the
President, the greeting would be given by the next-highest ranking
ambassador, Aleksandr Bogomilov of the Soviet Union. Suddenly
Roncalli's very obscurity was an advantage; no-one knew of anything to
object to in him. He was appointed nuncio to France in time to give
the New Year's greeting of 1945. Robert Schuman, the French premier,
said of him: "He is the only man in Paris in whose company one
feels the physical sensation of peace."
In 1953 Roncalli was made a cardinal and appointed patriarch of
Venice. His address to the diocesan synod (1957) gives a glimpse of
the future pope: "Authoritarianism suffocates truth, reducing
everything to a rigid and empty formalism that is dependent on outside
discipline. It curbs wholesome initiative, mistakes hardness for
firmness, inflexibility for dignity. Paternalism is a caricature of
true fatherliness. It is often accompanied by an unjustifiable
proprietary attitude to one's victim, a habit of intruding, a lack of
proper respect for the rights of subordinates."
Pope Pius XII died on October 9, 1958, and the conclave began two
weeks later. Roncalli was elected on the twelfth ballot, taking the
name John XXIII. It was rumoured that the top choice was really
Giovanni Battista Montini; but he was considered unelectable because
he was not yet a cardinal (John made Montini a cardinal immediately
after becoming Pope.) Many believed that John had been elected as a
papa di passagio, a transitional pope. He was seventy-seven
years old.
His first public address was to the leaders of nations: "Look
at the people entrusted to you and listen to their voices. What do
they seek? What do they implore of you? Not these new monstrous
instruments of war which our times have produced and which can
annihilate us all -- not these, but peace." He then went to the
Holy Office (charged with guarding against heresy) and looked up his
own file. There was a note attached to it: "suspected of
Modernism." This is why his career had been ruined thirty years
before.
Pope John called the Second Vatican Council to achieve the aggiornamento
("updating") of the Church. "Though everyone said they
wanted peace and harmony, unfortunately conflicts grew more acute and
threats multiplied. What should the Church do? ... Instead of issuing
new warnings, shouldn't she stand out as a beacon of light? What could
that exemplary light be?" The first session of the Council dealt
with liturgical reform and voted to allow Mass to be said in the
vernacular; and proposed a reactionary, divisive schema defining the
sources of revelation. When the schema was rejected by slightly less
than the needed two-thirds majority of the bishops, John intervened
personally to order a new commission to redraft it. By the end of the
first session, he was dying of stomach cancer.
"I consider it a sign of great mercy shown me by the Lord
Jesus that he continues to give me his peace, and even exterior signs
of grace which, I am told, explain the imperturbable serenity that
enables me to enjoy, in every hour of my day, a simplicity and
meekness of soul that keep me ready to leave all at a moment's notice
and depart for eternal life."
On November 27, 1961, he suffered a massive intestinal hemorrhage.
The Vatican press office issued a report that he had a bad cold;
rumours flew around Rome that he was already dead. But he rallied, and
his tough peasant constitution enabled him to survive another six
months. Pope John XXIII died June 3, 1963. He was succeeded by
Cardinal Montini, who took the name Paul VI and supervised the
completion of the Second Vatican Council, in 1965.
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